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A Stoic Life

A Stoic Life

            Even though I had chosen Epicureanism for my week of living philosophically, I was still really interested in exploring Stoicism, and was very excited to do this activity. Going into this Stoic week, I had a very ‘stereotypical’ view of Stoicism. Having only heard or discussed the word ‘stoic’ with regards to pop culture, I had assumed that Stoicism was centered on controlling your emotions, not letting emotion get the best of you, and not outwardly expressing your emotions. While I was engaging with this week’s activities, I was surprised how much Stoicism focused on not controlling your emotions, but reflecting on, understanding, and accepting your emotions.

            One of the Stoic exercises that really stuck with me was the first exercise, considering what is and isn’t under our control. As a senior about to graduate, I have a lot of major milestones going on both now and in near future that have elements both under my control and not under my control. Right now, my most pressing concern is my thesis. I have spent and continue to spend a lot of time working on and worrying about my thesis. Framing my thesis mentally in terms of things I can and cannot control was a really helpful exercise for giving myself perspective and focusing my mental energy on the aspects of my thesis that I know I am in control of. I have spent a lot of time thinking about how my thesis will be read by other professors who aren’t my advisor. This exercise helped me gain perspective on focusing on the edits that I am in control of in my thesis, and not worry about the reactions of others outside of my control.

            Another of this week’s exercises that I found really useful was the last exercise, involving thinking about preparation for adversity. One source of anxiety in my life are the next steps of my life after I graduate. At the end of this summer, I will be moving across the country for graduate school. For me, there is a lot of anxiety in this event because of all the unknowns of moving to a new city and starting at a new university. This activity was really helpful for picturing this big event and identifying what is and isn’t under my control. Sitting for a while thinking about it also allowed me to focus in on smaller, comforting details as opposed to getting overwhelmed by too much too quickly. I really liked how this activity tied back together with the first activity.

            Overall, I enjoyed the mental exercises and structure of Stoicism. I hope to incorporate more mental fixation on what is under my control, as that was really useful for me for framing many of the major events going on in my life. However, I think I enjoyed my week of Epicureanism a little more. The Epicurean activities that forced me to stop, take a break, and focus on the little things in life were really good for my mental health, as well as the activities that got me to go outside and appreciate nature more.  

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The Epicurean Life

The Epicurean Life

When I first heard about Epicureanism, I had thought of it as an ideology of those who lived only to serve their own self interest. Instead the philosophy simply allows people to follow some of their basic natural instincts to enjoy something like a good meal, but does not promote complete materialism. It focuses much more on rational thinking than I had previously thought. 

I began my first day of my Epicurean week by traveling to a couple of different parts of campus to see the different parts of nature present in each of them. Doing so helped me to recognize the beauty present on the campus that I often would not spend any time seeing or thinking about, though the thoughts about death in Epicureanism are not enough different from my own ideas on death to cause any deep reflection. When thinking about why I tended to have certain actions I recognized that much of what I did tended to be more about avoiding pain than it was about pursuing pleasure, which, while not all that unexpected, was not something that I had really thought about. When recognizing the things that I did that were not comfortable I did not feel as though I had accomplished much, as these things were all things that I was required to do no matter how much I enjoyed them. While I agree with some of the Epicurean ideas on truth, a lack of background on something can cause your perception to be objectively less correct on a variety of issues, so recognizing your own perception as the truth without question can lead one astray. I often have a very all or nothing approach towards pain and pleasure, for example either having a large dessert or no dessert at all. The concept of the Golden Mean does perhaps result in a more pleasurable average, but it requires more self control than I expect myself to have on some activities. The Epicurean philosophy of attempting to have the least amount of pain in your life in the long run is a philosophy that I try to live by in general, and, if I was able to be perfectly behaved, it is a philosophy that I would live by completely for the rest of my life.

I found the Epicurean week of living philosophically to be easier than the Stoic week, but I did not feel as accomplished by the end. The Stoic ideologies required me to make a larger number of sacrifices in order to try to better myself, which I think makes more sense for me in a situation like this. On the other hand, if I had to pick one of these philosophies to live by for the rest of my life I would easily choose Epicureanism, as it makes far more sense to me. Strictly looking at the principles of Epicureanism, I follow most Epicurean philosophies in my everyday life already, so such a change would not be particularly major, which is also why such a change does not feel particularly impactful or rewarding to me.

Gladiator

Gladiator

Ridley Scott’s Gladiator follows the story of fictional Roman war general, Maximus. Maximus is a highly respected general in the Roman army who holds a great friendship with Emperor Marcus Aurelius in the film. As the war looks to be ending, Maximus would like to return home to his family as he has not seen his wife and son in almost 3 years. The Emperor would look like Maximus to succeed him as the leader of Rome, but Maximus is hesitant on taking his offer. At the same time, Commodus, Marcus Aurelius’s son, has big aspirations to take the throne from his father, and upon hearing that Maximus will be named the next leader of Rome, Commodus kills his father and frames Maximus for the murder. After this, Maximus is sent off to be killed, but he kills the soldiers who attempt to kill him and he journeys home. He sees that his family has been murdered and his land burned and this is when his plan for vengeance starts. Maximus is picked up by a merchant who sells slaves, and Maximus is ultimately sold to a man named Proximo. Proximo purchases Maximus along with other slaves to fight in the gladiator pit in his province. Maximus becomes a formidable force and fan favorite there, so when Commodus who has taken the throne of Rome, decides there needs to be 150 days of games, Proximo takes Maximus and the other gladiators to fight in Rome. Right away Maximus becomes the fan favorite because of expertise and his defiance towards the king. Commodus is shocked to see Maximus is alive again and does everything in his power to try and get him killed in the gladiator fights, but Maximus always prevails. Later on, with the help of his former servant, Cicero, and Commodus’s sister, Lucilla, Maximus attempts to overthrow Commodus and put Gracchus in power to restore the Republic. He also wants to escape to meet up with his men so they can fight Commodus’s army. This plan is foiled and Maximus is imprisoned once again, but Commodus wants to kill him himself. They fight in front of the crowd, but Maximus is able to beat the man who ordered his family’s death and complete his plan for vengeance. Gracchus is put in power and Maximus reunites with his family in the afterlife.

This movie portrayed themes of vengeance, power, and resilience. I was happy to see that Maximus was able to complete his plan of trying to restore the Republic and killing Commodus. Maximus never gave up and knew what it was gonna take in order to complete his plan. Even when the odds were stacked against him he never backed down and always showed true resilience.

Capitol-Lines: A Roman Diss-Track

Capitol-Lines: A Roman Diss-Track

Like a pierced cherry pie
I put a spear through your eye
Like the carnage from Carthage
At the battle Cannae

You try to stare me down
But I hold my penis up
You try to snare me, what a clown
I won’t get cursed by such a chump

You’re red
You’re bloody
Watch your dignitas and pride
Cuz while you were in forum
Man, I ran the Capitoline!


You try to come for me
But you’ve got a weak nomin
I’m like tribunal veto, I shut you down
Yeah I simply say no, man

I know you wanna be prestigious
Like a praetor
I know you wanna make your mark
Leave a dent, leave a crater

But you should really watch
What you say sir
Cuz you speak like a Greek
Not a Roman Orator

Your dreams of prestige
Will leave you on the pavement prostrate
While the men who are truly pro-state
Examine your prostate

You want to litigate
And legislate
And mitigate troop migration
But I tell you you’re just a headache
Yeah you’re a real migraine, son

You wanna be a consul or a censor
But I’ll censor your fate
So if you wanna deflect my curse
Why don’t you go back home and masturbate
Spartacus

Spartacus

Summary

When I saw “I’m Spartacus!” scene in class, I knew that I would have to watch Spartacus for acta. The movie opens with Spartacus as a slave in a mining pit, and he has been sentenced to death for gnawing on the achilles of a Roman overseer in the mines. As he is being punished through starvation, a gladiator trainer named Batiatus visits the mines and purchases Spartacus. After Spartacus arrives at the training school, which also doubles as Batiatus’s estate, he meets the gladiator instructor Marcellus. Marcellus and sometimes Batiatus are cruel to the gladiators, especially Spartacus. They even shame him for refusing to rape an enslaved woman, Varinia, who they send to his room to have sex with him. Spartacus and Virinia gradually fal in love with one another, and as Spartacus is continuing with his training, Marcus Licinius Crassus arrives at Batiatus’s estate with a group of wealthy friends. These friends make Batiatus choose two pairs of the gladiators-in-training to fight to the death, which Batiatus protests is not commonly done and will reduce the trainees’ morale. Crassus and his friends insist, and Spartacus is chosen to fight against an Ethiopian man named Draba. Right as Draba is about to win the fight, he turns away from Spartacus and throws his trident at Crassus’s head, narrowly missing him. After Draba is killed for this, Marcellus taunts Spartacus for being upset that Crassus bought Varinia and is leaving, which causes Spartacus to lunge and attack Marcellus, which incites a revolt at the Batiatus estate.

This riot allows all the ex-gladiators to escape the estate, and through raiding other Roman estates and freeing slaves, amasses a large group of ex-slaves and a lot of money. After meeting with a Cilician pirate, Spartacus resolves to raise enough money and arms to fund the creation of ships to take him and his people out of Rome. He plans to do this by taking his people south to Brundisium, and on the way he will raise the money and arms. On this journey down to Brundisium, he reunites with Varinia and defeats six cohorts of the Roman Garrison, which concerns the Roman senate. Eventually, Spartacus makes it to Brundisium with enough money for the ships, a well armed army, and Varinia pregnant with his child. The audience and Julius Caesar then learn that the Cilicians were bribed by Gracchus to help Spartacus leave Italy. Caesar then tells this to Crassus, who then bribes the pirates to not help Spartacus. So, when Spartacus talks with the pirates at Brundisium, he learns that there are no ships, Pompey and Crassus are coming at him with their legions, and his only choice is to march to Rome. He does this, and meets with both Pompey and Crassus on the field, losing the battle. After the battle, Crassus asks the survivors which one of them is Spartacus, and if they reveal this, they all will be spared except Spartacus, and if they do not, they will all be crucified. To this, the survivors stand up and begin to declare that each of them are Spartacus, until it reaches the point where they are all standing and declaring that they are Spartacus. After this, Spartacus is forced to fight a battle with one of his former men, and Varinia and her son are taken by Crassus. Finally, Gracchus frees Varinia and her son to insult Crassus, and as Varinia is leaving Crassus’s estate, she sees Spartacus being crucified. She shows him their son, and with tears says that they are finally free.

Reflection

I am really happy I chose this movie to watch. The ending, and arguably the entire movie, was heartbreaking for Spartacus. Even though I knew how it would end because of history, I still found myself in denial hoping that there was some way that Spartacus won, almost like a Battle of the Bastards-esq rescue from some other army at the end, or some other pirates helping him, or anything that allowed him to survive. It was really cool seeing the history we learned in class play out, and I almost wish that they worked even more of it into the movie (maybe some Dignitas or Ius action). Furthermore, it was really cool to see the mos maiorum in action, and I loved understanding what an atrium was and knowing how some of the characters may have looked at certain issues. Crassus was an unbelievably despisable villian, and the movie did a great job using him to depict how awful it was in those times to be a slave. All in all, Spartacus was an entertaining, immersive movie with amazing characters and a really heart-wrenching story.

The Mad Emperor

The Mad Emperor

I watched the third season of the Netflix series Roman Empire, which is about the reign of Caligula, and is rightfully titled “The Mad Emperor.”  It is in the form of a documentary, but it is a  historical dramatization of the true events of Caligula’s life.  It begins with Caligula’s early life which was heavily influenced by his relationship with his father, Germanicus, who was a general.  Caligula spent a lot of time around the battlefield with him and began developing leadership skills and a war-like mentality.  A scene that really stood out to me was when he was hiding in a cabinet to avoid being taken away by the Roman guards who were after his family for spreading misinformation.  Germanicus had just died, and his family suspected that Tiberius had killed him so that he would no longer be the heir to the throne, so they were speaking out against Tiberius.  Although I am not sure if he actually hid in a cabinet, the scene was very intense, and really emphasized the trauma that Caligula experienced as a child, which is very important to his later development.

Later in his life, Caligula was taken to Capri to live under Tiberius’ personal care, along with Tiberius’ son, Tiberius Gemmellus.  There, Caligula was essentially his servant and had to hide his hard feelings against Tiberius.  Surprisingly, right before Tiberius died, he named both his son and Caligula to be Emperors, despite their history.  During his first six months, Caligula was a noble, well-respected leader, but after that, he descended into a state of insanity and tyranny.  While the part I watched was mainly about his early life, his progression makes sense, based on his highly traumatic childhood.

I really liked watching this TV series, as it gave very good visuals and insight into Caligula’s early life.  I had not thought about how his childhood would have influenced his later life and rule.  It was very interesting to see how they depicted his life and it gave me a better understanding of how all of the pieces of his life fit together.

Lines for a liar

Lines for a liar

Reneging on your promise of work! 

How could one possibly cope with an imbecilic jerk.

I see your smile Brian. 

Be careful with that, as people are dyin’

From Your lyin’.

I see you for what you are,

And gladly, it’s something I can’t par.

This work that you gave me is not fun

But after this we are done. 

I will make a funeral pyre

To memorialize the words of a liar.

Liar Liar Pants on Fire

This is a poem that I based off of Catullus. I thought some of his poems were funny although a little derogatory. As a result, I decided to create a Catullus-like poem but removed the harsh insults that he would use. I wanted this to be a sort of comical type thing. As I don’t really know how to do meter well, I kept to a simple rhyming scheme with the last word of each line. Also, one thing that I feel I should mention is the name Brian. I happened to just pick one, more or less at random, and was not specifically targeting anyone for anything. I just so happened to use this name in my poem.

Maximus the unbreakable

Maximus the unbreakable

As someone who has always loved action movies, seeing that I could watch Gladiator for an acta was extremely appealing, and I thoroughly enjoyed all two and a half hours of it. The movie starts off with the protagonist Maximus leading his army to victory and ending a long war, which earned him the approval of the emperor Marcus Aurelius. Marcus then named Maximus to be his successor, which angered Commodus, Marcus’ son who was expecting to be named his successor, and he kills Marcus in anger, declaring himself emperor instead and asking Maximus for his loyalty. Maximus refuses, which enrages Commodus and he orders Maximus to be executed along with his wife and son. Maximus barely escapes, but comes home to find his wife and son dead, and to top it all off he is soon captured by slave traders. He is sold to Proximo, who leads a gladiator school. Maximus initially refuses to fight, still distraught over the loss of his wife and son, but soon submits, rapidly gaining popularity. Then, Commodus hires Proximo’s gladiators to compete in the gladiatorial games in Rome, unknowingly hiring Maximus as well. Once Maximus and his gladiators win their first fight, Commodus enters the arena to meet them and is shocked to realize Maximus is the leader. However, because of his popularity, Commodus is unable to kill him. He tried everything in his power to rig the gladiator fights against Maximus, but Maximus still continues to succeed, steadily gaining popularity and Commodus steadily losing popularity. Maximus then encounters an old friend who tells him his army is still loyal to him and gives him their location. Lucilla, Commodus’ sister, makes a plan with Maximus and Gracchus to reunite the army and overthrow Commodus, as she if fearful of him and his intentions. Commodus discovers this plan before it is able to be carried out and storms Proximo’s camp, killing many and imprisoning the rest. Maximus again barely escapes but is soon captured by Commodus and challenged to a battle in the colosseum. Commodus injures Maximus right before the battle, but Maximus is still able to win and kills Commodus. Dying Maximus then orders the release of Proximo’s gladiators and reinstates Gracchus to the senate, ordering him to restore power to the senate and make Rome a republic again. Maximus then dies in the colosseum and is finally reunited with his wife and son.

This movie was thrilling and entertaining, leaving me constantly wondering what would happen next. It was emotionally captivating because of Maximus’ story and losses throughout the movie, making his victories that much more enjoyable. It was also cool to see some of the aspects we learned about in class, like the colosseum, the appearance of horses in battle and the arena, Maximus’ three names, discovering that Proximo had also been a gladiator and won his freedom, and the reinstatement on the senate in order to restore the republic. Overall, this movie was engaging and powerful with a satisfying ending, and gives us insight into the dramatic nature of Roman society filled with undercover plots to kill and overthrow.

Gender, Friendship, and Citizenship in HBO’s Rome

Gender, Friendship, and Citizenship in HBO’s Rome

We (Kai-Ling and Kate) were both intrigued by the clips of HBO’s Rome that we have been watching in class and as homework. To learn more about the show and the events it depicts, we watched the first episode. This episode introduces some of the key players of the show, both noble (Julius Caesar, Pompey, Octavian), and plebeian (the two centurions, Titus Pullo and Lucius Vorenus). We appreciated the inclusion of viewpoints from commonfolk, as historical media often focuses only on “great men.” While the show is clearly focused on a handful of male political figures, plebeian and womens’ voices are represented as well. 

We found the depiction of Atia, Octavia and Octavian’s mother, to be particularly interesting, as the kind of power she wields over her children in the show seems to almost approach patria potestas, by definition a level of power available only to men. Atia was able to manage and dictate every detail of her childrens’ lives: she decides that Octavia will divorce and remarry for greater political gain, and sends Octavian on a dangerous mission to curry favor with Julius Caesar. Octavia, while a more passive character in the first episode, is also able to use her sexuality and role as a woman to attempt to cement an alliance with Pompey. It is unclear to what extent Atia’s and Octavia’s actions are historically accurate (and many events in the show are fully fictionalized), but it was fascinating to see the ways in which women worked within a patriarchal system to gain power and agency for themselves and their families.

In terms of other themes from class, something that we took note of throughout the episode was the way the characters spoke about friends and friendship. Most notably, Pompey constantly referred to Caesar as his friend when speaking about him to other senators. The sense we got in these scenes was that only the more modern meaning of friendship as companionship was being invoked. At the end of the episode it is revealed that Pompey has been working against Caesar in several small ways, having orchestrated both the theft of Caesar’s standard and the waylaying of Octavian. This brought to mind for us the way Caesar himself would invoke the concepts of friendship at the start of the civil war, by claiming that his intentions in marching his army towards Rome were at least in part to reconcile with his friend Pompey. Overall, it was interesting to see how friendship was deployed as a political concept as well as a social and economic idea in the show.

Another, smaller, instance of a theme from class was an example of the discussion of citizenship from the beginning of the semester; when Octavian is rescued by Pullo and Vorenus, he invokes not only his relation to Caesar but also his citizenship, literally saying “I am a Roman citizen,” that is, civis romanus sum. While a small detail in the show, the use of the exact phrase, especially in a piece of media that takes many historical liberties, re-emphasised for us how much resonance the concept of citizenship represented by the phrase continues to have.

Word Count: 525

#RomeOnTheScreen

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