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Omission and Bias: Depictions of Julius Caesar in Roman Empire

Omission and Bias: Depictions of Julius Caesar in Roman Empire

While looking for something to watch on Netflix, we (Kai-Ling Su and Kate Scully) encountered a documentary series called Roman Empire. Each season follows a different famous Roman figure: the first tracks Commodus, the second, Julius Caesar, and the last, Caligula. As Julius Caesar has been featured in our recent class readings and in our Catiline Crisis game, we chose to watch the first episode of his season, which chronicles his time as a youth in the army and the beginning of his alliance with Pompey and Crassus.

We were interested in which aspects of his early life were included and which were left out. For example, his time as a curule aedile is completely omitted, as is his capture by pirates. While these episodes of his life are not crucial to understanding how he came to power, his execution of the pirates demonstrates his meticulousness and ruthlessness, and his fame as an aedile helps explain his popularity with Rome’s people. Leaving these out helps the documentary-makers tell a more streamlined story, but also omits events that would have helped reveal more about Caesar’s character and Roman society.

Similarly, we were intrigued by the differing degrees of sympathy the various figures were presented with. Caesar is very much the protagonist of the documentary, and is presented as  sympathetic in a number of ways. Chief among these is a focus on his care for his first wife Cornelia and his daughter Julia, as well as the inclusion of a scene in which he questions Crassus’ decision to crucify all of Spartacus’ followers (even if only because he believes it to be an economic waste). Pompey, on the other hand, is portrayed quite negatively, both in the way his actions are framed and in his mannerisms. This distinction occurs also on a visual level- while Caesar’s armor is close to the traditionally depicted red/silver, Pompey’s armor is all black. We found these characterizations especially interesting in light of the game. There’s an interesting contrast between the feeling of being a character, and having in-the-moment opinions about the rightness or wrongness of other characters actions, and this retroactive presentation of heroes and villains. Our own feelings about the characters of the game are shaped partially by our character’s relationship to them, and partially from our own understanding of who that person was, influenced in part by media such as Roman Empire.

We were thinking about the game particularly because one of us (Kate) plays Julius Caesar. In playing the game, we have reflected on how taking on the persona of a specific Roman has helped us more deeply understand and sympathize with that person, to the point where it can bias us in their favor. In portraying Caesar as the just and righteous protagonist, this documentary series does the same. We believe that it is crucial to engage with representations of the past critically: rather than take for granted that Caesar was in the right just because a documentary portrays him that way, we should think carefully about his actions, and come to our own conclusions about whether they were moral or just.

Word Count: 521

#Rome On the Screen

Diss track of the optimates/the passing of the SCU from populares’ perspective

Diss track of the optimates/the passing of the SCU from populares’ perspective

With all the turmoil throughout Rome, its leaving many Romans fearful for their home
Not only their home, they fear for the Republic, however, the optimates don’t seem to love it
Piling on the debt, they will regret
For the common folk will become broke
The heart of the Republic is under attack, if only there was a way to take it back
While Cicero was once a noble man, now he wants the Republic to kick the can
For bringing the SCU in effect, its caused many Romans to seem perplexed
How dare the optimates pass the SCU, now every time I see them, I think “screw you”
Now they want the populates on trial, but with them fleeing, it might be a while
Hopefully they display some clementia, for if not, it will be the last of Catalina
While tensions keep seeming to boil, all I want is the Republic to have less turmoil
For long lasting peace is the recipe, as the preservation of the Republic is the only necessity
I wonder what will happen in next class, all I hope is that the populates’ might will surpass

Roman Remix: “Tik Tok” by Kesha

Roman Remix: “Tik Tok” by Kesha

Wake up in the mornin’ feelin’ like Catiline (hey, what up bro?)
Grab my wine, I’m out the door, I’m gonna hit this city (let’s go)
Before I leave, grab my army with promises of land
‘Cause when I leave for the night, I ain’t comin’ back
I’m talkin’ taking over Rome, Rome
Tryin’ on all our hopes, hopes
Cicero needs to go, go
Drop-toppin’, playin’ our favorite music
Pullin’ up to the city
Tryna restore the Republic

Don’t stop, make it pop
Cicero, surrender now because
Tonight, I’ma fight
‘Til we see the sunlight
Tick-tock on the clock
But the war don’t stop, no
Oh, whoa, whoa-oh
Oh, whoa, whoa-oh
Don’t stop, make it pop
Cicero, surrender now because
Tonight, I’ma fight
‘Til we see the sunlight
Tick-tock on the clock
But the war don’t stop, no
Oh, whoa, whoa-oh
Oh, whoa, whoa-oh

Ain’t got a care in the world, but got plenty of wine
Got plenty of money in my pocket, because I’m Catiline
And now the soldiers are linin’ up ’cause they hear we are coming
But we kick ’em to the curb unless they start running
I’m talkin’ ’bout everybody gettin’ freed, freed
Cicero piles on his greed, greed
Gonna smack him if he doesn’t recede, recede
Now, now, we go until they kick us out, out
Or the optimates shut us down, down
Optimates shut us down, down
Optimates shut us down

Don’t stop, make it pop
Cicero, surender now because
Tonight, I’ma fight
‘Til we see the sunlight
Tick-tock on the clock
But the war don’t stop, no
Oh, whoa, whoa-oh
Oh, whoa, whoa-oh
Don’t stop, make it pop
Cicero, surrender now because
Tonight, I’ma fight
‘Til we see the sunlight
Tick-tock on the clock
But the war don’t stop, no
Oh, whoa, whoa-oh
Oh, whoa, whoa-oh

Cicero, you failed the Republic
You break it down
My heart, it pounds
Yeah, you got it
With the SCU
You got it now
You got that auctoritas
Yeah, you got it
Cicero, you failed the Republic
You break it down
My heart, it pounds
Yeah, you got it
With the SCU
We had to flee
To preserve the Republic, don’t you see?

Now, the libertas don’t start ’til I walk in
Don’t stop, make it pop
Cicero, surrender now because
Tonight, I’ma fight
‘Til we see the sunlight
Tick-tock on the clock
But the war don’t stop, no
Oh, whoa, whoa-oh
Oh, whoa, whoa-oh
Don’t stop, make it pop
Cicero, surrender now because
Tonight, I’ma fight
‘Til we see the sunlight
Tick-tock on the clock
But the war don’t stop, no
Oh, whoa, whoa-oh
Oh, whoa, whoa-oh

Week of Living Philosophically

Week of Living Philosophically

While I was participating in the stoicism activities for my second Week of Living Philosophically (WoLP), the concept of understanding what is in our power stood out as especially important to the philosophy.  Learning about this has been the most helpful part of my experience during my WoLP.  Learning how to adjust my actions to focus on what was under my control influenced my approach to all of the stoic meditation tasks for the rest of the week in terms of acting rationally.  This concept connects to the idea of self-control and moderation, as it guided how I moderated irrational desires and emotions throughout the week.  Emotions are not antithetical to stoicism, as they can still dictate actions in a beneficial way.  Instead, it is important to focus on rational emotions that will not lead you to excessive self-indulgence or irrational behavior that is ultimately not constructive and doesn’t positively affect any outcome in a desirable way.  This is because Stoicism is not about the absence of emotions, but rather about achieving a fulfilling and meaningful life through rational actions.  Consequently, appropriate reactions shaped my approach to the week’s activities, making me reevaluate a lot of decisions I would normally make without much thought.

I incorporated the idea of control into my morning and evening meditations.  In the morning, I would consider what was bothering me ahead of my day.  Usually, it would involve anxieties about work or other responsibilities.  I then considered what I could reasonably do in a day while accepting that I would not be able to complete everything immediately.  This helped me set priorities and focus on a few responsibilities at once, managing irrational stress and anxiety.  In the evening, I would consider if I had focused only on what I had planned to do, or whether I let myself get overwhelmed with anxieties that I couldn’t control.  Writing my thesis through this was interesting, but also helpful, as I was able to accept that other assignments would have to be completed at a later date without feeling too self-critical about this fact.  I used this method to stay focused on the task at hand.

After learning about the stoic approach to nature and the natural world, it is easy to see how misconceptions about stoicism became so popular.  Considering our place in the universe as a small part of a larger natural system can easily be misconstrued as apathy when, in reality, I think that it relates more to the stoic sense of power and controlling what we can.  Rather than acting robotically and without emotion, stoicism is about understanding our individual place in this larger system.  Following this, irrational emotions like anger and jealousy seem a lot less important in comparison.  This connects to the communal aspect of stoicism and our relationships with other people.  I understood this as recognizing that others may harbor these feelings while at the same time being able to accept this fact in a way that doesn’t interfere with your personal relationship in a negative way.  I see this as more empathetic than what I had imagined stoicism to be.  Again, I think that it is important to distinguish empathy from apathy, as this approach emphasizes understanding among friends as a way to demonstrate caring as opposed to being generally dismissive or disinterested because of a lack of care.

A Reflection on Rick Riordan’s “The Son of Neptune”

A Reflection on Rick Riordan’s “The Son of Neptune”

Many people know of Rick Riordan for his best-selling books entitled “Percy Jackson and the Olympians;” a five book series chronicling the adventures of the teenaged son of Poseidon as he and his fellow descendants of the Greek Olympians did their best to protect the modern world from monsters and Titans. But many don’t know if his sequel series called “The Heroes of Olympus” which saw the conflict and eventual unification of both Greek and Roman demigods. 

The second book in the series, “The Son of Neptune,” saw the most focus on how the teen Roman demigods lived in the modern world. They trained and lived in a secret base called Camp Jupiter, located in the Bay Area. Camp Jupiter is organized in a way that (very) loosely reflects what we have learned of Ancient Rome’s government. Instead of two consuls there are two Praetors. Instead of a massive senate filled with hundreds of old men there are around ten teenage senators of all gender identities who are elected every year by their fellow campers. There are no consuls or tribunes, but instead there are two Praetors who are either elected or appointed by campers as a result of their prowess in battle. Campers are referred to legionnaires and they serve in the Twelfth Legion. According to Riordan, he draws from a bit of history here as the Twelfth Legion was really Legio XII Fulminata and was once led by Julius Caesar. 

I’ve read the “Son of Neptune” quite a few times when I was younger, but this reread in the context of Roman Revolutions was an interesting experience. As Rick Riordan writes for children, obviously he has to “dumb down” some aspects of the material he draws from in order to make his work kid friendly. One thing he doesn’t dumb down on though, is the idea that Roman’s are so unlike anyone else, especially anything that is Greek. Many Roman campers throughout the book say “beware of Greeks bearing gifts” and there is constant suspicion about one of the newest campers who is an amnesiac Percy Jackson from the Greek camp for demigods in Long Island. Percy can’t remember his Ancient Greek heritage, but the campers and Roman ghosts that walk about have a sense that he is of Greek origin, and as a result he isn’t to be trusted. He is constantly likened to the Trojan horse and is talked down upon in a way that reminds me of Cato the Elder’s act of giving a speech in Athens using a translator instead of speaking the language the Athenians could understand. In fact, the tension between Roman and Greek demigods was so great that the Olympians caused both sides to forget one another. And not to mention that most of the Roman Olympians exist in the same body as their Greek counterparts as a sort of second personality. When Percy meets Roman versions of Greek deities he’s met before, he recalls them being more warlike which is certainly in line with Rome’s propensity for engaging in warfare. But Percy also mentions that they are more alike than they are different which reminds me of how we have learned that Romans thought themselves to be very different from other Ancient cultures despite the fact that they were not.

Rome on the Screen – Gladiator

Rome on the Screen – Gladiator

Last evening I sat down to watch the 2000 film Gladiator with Joaquin Phoenix and Russell Crowe. I was encapsulated by this film from the get go, with the amazing cinematography in the opening scenes really cementing my interest. The sword is dragging slowly along the wheat (?) plants in the field, setting quite a dramatic tone to the film. I personally loved all aspects of the movie, and felt it provided a good contrast to my perceptions of Rome (especially while acting as a Roman senator). It showed the grit of conflict in Rome, different from the glorious leaders that many know off the top of their heads.

The plot kicked off in an enormous battle scene between the Roman Empire and their fierce opponents (presumably the Gauls). This battle is striking both in scale and appearance, particularly the gore. After the Romans reign victorious, Marcus Aurelius informs Maximus that he wishes Maximus be his successor, clearly saying how his son Commudus is unfit to rule. Word travels quickly, and Commodus soon finds out of this wish, and murders his father Marcus Aurelius in a fit of rage. Commudus seizes control, and quickly has Maximus arrested. Maximus escapes his captivity, and goes to find his family, who are dead before he can get there. He passes out, and is taken to the far reaches of the Roman Empire. 

While Maximus is gone, he slowly but impressively builds a strong career as a gladiator (hence the name of the movie). He utters the iconic line (which I didn’t realize came from this movie) “Are you not entertained?” In coherence with his growing fame, Commudus decides to host games in Rome, which as one would expect, fate finds Maximus competing in. After Maximus’s side proves themselves victorious unexpectedly, Commudus comes down to meet Maximus. Upon discovering who he is, Maximus promises to seek vengeance against Commudus. Maximus is then staged to fight Tigris, along with several actual tigers. Yet again, against the odds, Maximus is victorious. Amidst all of this, the crowd’s love for Maximus is swelling, making it harder for Commodus to get rid of him. Many behind-the-scenes political conversations and plans ensue on either side of the conflict, with the end result being a duel between Maximus and Commudus to settle things once and for all. In order to better his chances, Commudus stabs Maximus before the duel to weaken him. Despite all this, Maximus kills Commudus in the duel, but dies from his wounds shortly after the fight ends. He reinstates Gracchus before he dies, and expresses the will for Rome to be a Republic once again.

Bend it like Hybrida

Bend it like Hybrida

Gaius Antonius Hybrida was born in Populartown, Italy. His father had high expectations for him, but not for singing. Hybrida came from a long line of extremely famous soccer players. Most of his uncles, cousins, and ancestors played in many great teams including F.C. Barcelona, Liverpool F.C., and Manchester United. His father, Marcus Antonius played for F.C. Barcelona but unfortunately he passed away three years ago. He left all of his possessions to Hybrida. Many wondered why he did that because Hybrida was known as quite the party boy, having been kicked out of boarding school in the States. These fears only became reality when the fund was depleted by Hybrida’s lavish mansion parties. One day Hybrida’s great uncle has a very serious conversation with Hybrida demanding he get his life together and return to play. Hybrida previously had stopped playing, grieving from the death of his dad. He promised his great uncle Sulla who had played in Liverpool F.C. that he would go back to training and try to get on the Manchester United team. Hybrida did keep his promise for a couple of years and got on the Manchester United team. In reality he never really enjoyed the sport, he was more into it for the money and the fame. He was quite good at the sport and was highly sought after, but Hybrida realized that he could get the most money and do the least amount of work with the Manchester United team. While in Manchester United, Hybrida becomes the most infamous party boy the tabloids have ever seen, getting the nickname Bachelor Brida. Hybrida says that he hates that nickname but in reality he likes the fame it brings. A well known name brings Hybrida even more fame and even more money. He played with one of his best friends, Cataline but unfortunately one of the people he hates, Cicero, just got traded to Manchester United and replaced Cataline as first forward. Hybrida wants payback after Cicero stole his famous model girlfriend. Nevertheless, Cicero is smart and is not past playing dirty on and off the field. Hybrida fears that  Cicero might accidentally tackle him in a practice scrimmage. Also, Cicero generously provided Taylor Swift tickets (Hybrida’s favorite artist) for Hybrida and his mom. Cicero also helps Hybrida after practice with defense and they play one v ones. Cataline keeps warning and chastising Hybrida for hanging out with Cicero. Cataline also is under supervision for being a concospirator potential money laundering scheme.

Cleopatra Mini Series 1999

Cleopatra Mini Series 1999

I recently rewatched the mini-series “Cleopatra” made in 1999.  This dramatic rendition of Cleopatra’s life and career as ruler of Egypt was very interesting in how it portrayed the queen and her power.  I took a class about Cleopatra in the fall and it was an overwhelmingly common theme in both historical texts and modern renditions of Cleopatra’s life to oversexualize her as a woman in power and underplay her accomplishments. 

To start, the cover image of the first season shows Cleopatra laying on her side, surrounded by flowers, half-naked and only covering herself by her own hands.  This image is seen before you even begin to watch the mini-series, and already it gives the impression that Cleopatra is highly-sexual and provocative rather than a powerful and respected queen.  It was interesting to me that this was the cover photo given that in the show she actually knows nothing about sex and has to seek advice from a sex counselor to learn information. 

The actress who plays Cleopatra, Leonor Varela, is from South America, specifically Chile.  This is not historically accurate as Cleopatra was of African descent.  However, in comparison to other films about her, where she is played by white actresses, the choice to cast a person of color was definitely purposeful and an attempt to correct the past portrayals of her appearance and background.  Many historical authors have tried to paint the narrative that Cleopatra had “no egyptian blood” to discredit her as the ruler of Egypt, however, her actual ancestry shows that she was Egyptian and rightfully ruled there.

When the series starts and we are first introduced to Cleopatra, she is shown as an innocent child, dependent on others, and immature.  As the series goes on, we see her grow into the powerful leader we know her as.  She learns how to use her beauty and charm to her advantage politically.  We see her gain strength and confidence as a ruler, challenging the powerful men who underestimate her.

The relationship between Caesar and Cleopatra has always been a controversial topic.  Historians disagree on many things: Did they love each other?  Did Cleopatra manipulate Caesar, using him as a way to gain power and for the protection he was able to provide her with?  Many have portrayed Cleopatra in the context of her relationship with Caesar as a master manipulator, seducing him as a means to benefit her politically.  This series, however, depicted Cleopatra as having genuine feelings for Caesar.  There were moments where we could see that Cleopatra was using her sexuality as a tool for survival and as a way to gain influence, but it became clear in the series that she did genuinely love Caesar.  When she first seduces him, it seems as though she is doing it as a survival technique, securing her position in power and benefitting from his protection.  However, as the series progresses, it is clear that she loved him and that, if anything, his feelings for her were not genuine.  His wife is played by a much older actress, giving us the impression that he was just having meaningless affair with a younger woman.  In the series, after their affair began, he did not write to her or visit her for 9 months until he sent for her claiming her gifts were “spoils of war.”  It seems he felt he had an obligation to her and their child, but that he did not have a genuine love for her.  This was especially interesting to me as it counters many of the other interpretations I have seen of their relationship.

Rome on the Screen

Rome on the Screen

I watched the show Thermae Romae. The show follows a struggling Roman Architect, Lucius Modestes, who has hit the equivalent of writer’s block, but for Architects. The first episode has Lucius struggling to come up with new architectural ideas. To relax, he and his friends go to a bathhouse. While in the bath, Lucius puts his head under water to which he then discovers a drainage system which surprisingly leads him to a bathhouse in modern Japan. He is amazed by the design and the modern luxuries they have. As he takes a swig of sweetened milk he is magically taken back to Rome. With him he also takes the ideas of the Modern Japan bath back to Rome and incorporates them into the Roman bathhouse. This bathhouse is a great success. He is then summoned by the Consul, Lepidus, to build a bathhouse outside of the Lepidus’ home. While he searches for the source of a hot spring nearby he is once again teleported to a modern Japanese bathhouse, this one a hot spring bath house. Once again he takes these modern innovations back to Rome in which he incorporates them back into the bath house again. He continues his buildings after coming upon these new discoveries. 

Reflection:

Watching an anime for Roman Revs was really fun. It was also really interesting seeing the mashing of modern Japan, my home, and Rome. I liked how Lucius incorporated a lot of what he got from his time in Modern Japan. The little elements such as Sake or flavored milk really brought another level of Japanese back to Rome. An unexpected crossover, but it provided an interesting viewing experience to say the least. I have always been a fan of anime so seeing media that combines both things I am learning in class and a style of media that I enjoy was really fun. 

Spartacus (1960) Reflection

Spartacus (1960) Reflection

Besides hearing references throughout my life to the famous “I’m Spartacus!” scene from the movies, I have never actually watched a movie about the life of Spartacus. Spartacus being a familiar name and movie, I chose to watch Spartacus, the movie from 1960. The movie begins in a time of corruption in ancient Rome where slaves were forced to endure tough and laborious tasks along with incredible abuse. Spartacus is a slave who is very rebellious and rather disobedient. He is purchased by a business man who sends him to gladiatorial school where he continues to be abused. He forms a relationship with Varinia, a woman slave who is also subject to abuses as due to her destitute position and expectation of sexual favors. Crassus purchases Varinia to use her for entertainment. Spartacus is then forced to fight three other men in a show for Crassus and his counterparts. One of the men in the fight, spares Spartacus’s life and tries to attack the wealthy Romans in the crowd, however, he is killed by Crassus and a guard. Soon after, Varinia is taken away by Crassus and Spartacus kills Marcellus, which begins a fight between the guards and the gladiators. The gladiators win this fight and escape to the rural countryside. Spartacus is made a leader of the army of slaves and many join their group along their journey to leave Italy. Varinia ends up escaping from Crassus and joins the slave army where she becomes impregnated by Spartacus and ultimately becomes his wife. During this, there is political turmoil in the Roman Senate as they unable to beat the rebel army even after sending multiple armies to defeat them. There is strife between Crassus and Gracchus who are fighting for power in the Senate. Julius Caesar is employed by Gracchus to command the military to defeat Spartacus, but when he finds out that Gracchus tried to bribe people to help rid Italy of Spartacus, Caesar sides with Crassus. A Senate Consultum Ultimum is passed to give Crassus ultimate power and Spartucus’s slave army ends up surrounded by Crassus’s forces. This is when the famous “I’m Spartacus” scene happens when every member of the rebel army identifies as Spartacus to protect his true identity. All of the members of the army are sentenced to crucifixion by Crassus. Crassus finds Varinia, but she rejects him causing him to retaliate by making Spartacus and fight Antonius to death. However, he makes the rule that the survivor of the fight will be crucified. Spartacus wins the fight and is then crucified. I thought that this movie was a good representation of the violence that plagued ancient Roman society and the political turmoil that constantly played a major role in the senate. My friend watched the movie with me and she admits that she is not the most knowledgeable about ancient Rome, but she decided that she certainly would not have wanted to live in that time.

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