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Pompeii: A Forgettable Movie for an Unforgettable Event

Pompeii: A Forgettable Movie for an Unforgettable Event

For my second installment of procrastination, I watched the 2014 movie Pompeii from Sony Pictures. In contrast to the always enjoyable experience that is Gladiator, Pompeii was fairly forgettable. It centers around the city of Pompeii (shocking, I know), which, as most of us are familiar, is built right alongside the famed Mount Vesuvius. Having watched gladiator directly before this, I’ll do a bit of a comparison. Gladiator has a simple plot, driven by understandable yet Roman desires and motivations that gives an unrealistic, but still enjoyable depiction of the Roman Empire. Pompeii on the other hand strays away from this. The movie has a forbidden love aspect between a slave-gladiator and a wealthy woman that drives the plot. However, as the plot moves on viewers slowly start to learn of what is coming. By that I mean the movie confirms exactly what every person who has ever heard the name Pompeii already knows: the mountain is going to explode. From there, there is some ok buildup, and honestly a large portion of plot that does not need to be included. In the end, and in truly shocking fashion, Milo and Cassia, our forbidden lovers, embrace as they meet their doom. The ending is as cliche as the movie is really just bland. 

We got a little bit of my favorite aspects of Gladiator in this movie. Some ok fight scenes – not comparable to Gladiator, of course, but still enjoyable, as well as a glimpse into the grandiose nature of the Roman Empire, but definitely on a lower scale. There’s also a different sense of Rome all together. In Gladiator, there is a sense of overall good in the Roman Empire, with the exception of a corrupt emperor. In Pompeii, there seems to be general corruption atop Rome, a notion that I resent as I really have come to appreciate the beauty of the Roman system over the last few months. I’ll finish with this: Am I happy I watched Pompeii instead of something else like Spartacus? Probably not. I think the movie did not do Rome justice nor did it properly scratch the procrastination itch that seems to be insatiable in the closing hours of finals.

The Ultimate Story of Vengeance – Gladiator Movie Reflection

The Ultimate Story of Vengeance – Gladiator Movie Reflection

I’ll start by saying I really appreciate the ability to sit down and watch a movie during finals week. Having seen gladiator before, the idea of a rewatch was exciting without the added bonus of procrastinating work from other classes. Gladiator is an absolute classic – a movie I consider a must watch at some point in anyone’s lifetime. The storyline is not complex; Maximus, a seemingly legendary Roman general, is chosen to be heir to the throne by emperor Marcus Aurelius. The trouble with this? Maximus is not the son of Marcus Aurelius, a title that belongs to Commodus, who naturally believes himself to be the rightful heir to the throne. Overcome by anger, Commodus attempts to kill both Aurelius and Maximus, however failing to kill Maximus, leaving only his father dead. Maximus barely survives, and is subjected to a life in slavery. As a slave, he shows great promise in the realm of gladiators, building a reputation as ‘the spaniard’. Eventually, his great success earns him a trip to the city of Rome where he is to fight in the grand coliseum. At the coliseum, after a fantastic performance, he reveals to Commodus, now the emperor, his true identity. Horrified that Maximus is not dead, Commodus challenges Maximus to finish the job. When it comes time to fight, Commodus inflict a wound that would prove to be fatal unto Maximus before their fight, only to be bested by our protagonist regardless. Maximus kills Commodus in front of all of Rome, before dying himself from the wounds previously inflicted. 

I think this movie is fantastic. There’s this really satisfying sense of vengeance that leaves the viewer happy with the outcome. Additionally, I think anyone who enjoys movies that include fighting will enjoy this movie, as the fight scenes are grand, even if they are incredibly gruesome – the movie is certainly not for the faint of heart. That said, this is definitely not the last time I watch the movie. I have seen it a few times now, and every time I have found it entertaining on multiple levels. On the most basic level, the movie is a cool display of a simple story of a man chasing a life that was taken away from him. On another level though, the movie is really a good demonstration of the grandeur of the Roman Empire. A viewer gets a phenomenal look into how glorious the games and the city were, which is a really cool aspect of the movie. 

All in all, definitely a high quality movie and a good recommendation for a friend.

Quintessential Comedy Classic – A Review of The Life of Brian

Quintessential Comedy Classic – A Review of The Life of Brian

The story of the Life of Brian takes place later than the history we have studied so far. The main part of the story is set in 33AD in the eastern parts of the Roman empire. It follows Brian, played by Graham Chapman, tackling the challenges of growing up as a young adult. The movie starts with him being mistaken as the messiah upon his birth with wise men visiting him as the movie depicts similar to the story of Jesus’s birth in Bethlehem. After 33 years when he is a young adult he joins a political activist movement in Judea called “the people’s front of Judea” and as the film will constantly point out is not to be confused with the “Judean people’s front”.

One of the most memorable moments of the film is when Brian is graffiting the walls of Judea with the phrase “Romanes eunt domus” a phrase with the intended meaning of romans go home. However, John Cleese’s character a roman centurion corrects Brian’s grammar of the phrase which should have been “Romani ite domum”. This shows a brief glimpse into the language of latin which although the etymology of many english words can be traced back to latin the grammar system of latin is very different to modern english. 

Another plot line is the attitudes that people have towards Roman occupation of their land. It is mostly painted as negative; however, there are moments in the film where they talk about the engineering projects that the Romans have brought. This is mentioned by the people’s front of Judea with the sanitation systems that the Roman created as well as aqueducts, a technology that still remains in some cities today. This issue was a double edge sword and was constantly mentioned by the people’s front of Judea. Although they wanted significant social reform they also had to grapple with the reality that they benefited heavily from the technology that the Romans brought.

Overall, I found that the film presented a different perspective to what we have focused on in class. This was both in location as well as time-period and arguably what was learnt in class foreshadowed the events that took place during this time. The militaristic nature of the Roman’s was evident throughout the film with soldiers in full dress whenever on screen as well as the opulence that the Roman elite chose to surround themselves with.

“Sparrow’s Lover” Piano Adaptation

“Sparrow’s Lover” Piano Adaptation

Here is the link to my piano adaptation: https://youtu.be/UK19zZQgAH

After reading some of Catullus’s poems, I was inspired to look for a piano piece that was based off of his work. I found the sheet music of a piano composition entitled “Sparrow’s Lover”, by Tsuquon, which was a loosely based interpretation of Catullus’ poem 2, “To Her Sparrow”. Catullus displayed his emotions through poems, but this adaptation conveys his emotions in a different manner, without using any words, which is why this piece is so captivating and fun to play.

This piece of music mirrors Catullus’s poem 2. In the beginning of “To Her Sparrow”, Catullus words his lines in a gentle way, describing Lesbia’s love for her sparrow. I compare this to the opening 5 measures of “Sparrow’s Lover,” which sounds peaceful and relaxing, just as Catullus seemed in the beginning.

As the poem progresses, Catullus subtly starts getting upset describing Lesbia’s infatuation with the sparrow. He claims that she “is greedily accustomed to provoke sharp bites from the sparrow”, so we can sense his hostility. In the piece of music, starting from measure 6, the song becomes more chaotic and dramatic, just like poem 2. There is also a repeat in the music, which leads me to believe the dramatic, loud, chaotic section of the piece was repeated to emphasize Catullus’s despair and pain.

After his aggression subsides, Catullus’s sense of desperation shines through in the closing lines. He whines, “if only I were able to play with you yourself, and to lighten the sad cares of your mind.” His mournful, solemn mood can be compared to the closing measures of the piano piece, where the composer instructed us pianists to play mezzo piano and piano (quietly) to capture the sadness and desperation Catullus felt when discussing Lesbia’s sparrow. 

Overall, the similarities between Catullus’s poem 2 and “Sparrow’s Lover”, made this piece of music very entertaining to play.

Here is the sheet music:

Nut Tart an Unsuccessful Exploration into Roman Baked Goods

Nut Tart an Unsuccessful Exploration into Roman Baked Goods

As part of our continued exploration into Roman culture and life, Ben Meyers and I decided that cooking a Roman style dish would be an excellent way to further understand the lives of the Romans. We found an article from the University of Chicago that detailed a variety of Roman recipes mostly from Apicius first in their original Latin and then also adjusted for the modern age. We decided on a Recipe for a Roman Nut Tart from Apiciuc,136 due to the fact that we thought it might be difficult to find a wild boar or ostrich.

We were succesful in finding the ingredients for our dish with the exception of the full fat sheep’s milk which we substituted with full fat cow’s milk.

Mixed Nuts and Wine and Honey Mixture Ready for Cooking

Following the recipe we started by roasting a large quantity of nuts and then combining with a mixture of desert wine and honey

We then allowed this mixture to cool and added the eggs, milk, salt and pepper.

This combination was put into a glass oven dish and put in an water bath in the oven at 400 degrees for 24 minutes.

We then removed it from the oven and allowed it to cool before chilling it in the fridge.

After letting the tart sit in the refrigerator overnight, we decided to try our creation. The first issue we encountered was how to remove the tart from the oven dish. While we thoroughly oiled the dish before baking, the tart would not simply fall out as the recipe had claimed. Thus, we attempted to loosen the tart around the edges to aid. This too failed. Finally, we cut out a section of the tart and removed it with two forks; however, it immediately crumbled and lost its shape. We then scooped out the section that had crumbled and it was finally time to taste it. As you can see in some of the pictures, the majority of the tart is comprised of the nut mixture. Our first reaction when tasting the dish was the overwhelming amount of nuts. The consistency reminded us of chewing on a handful of assorted nuts from a trail mix; however, they were moist and crushed nuts. The nut part of the dish was actually quite good and tasted like roasted nuts you might find on a street corner. The next notable aspect of this dish was the fact that the eggs and milk batter that we added to the nut mixture completely settled and separated on the bottom of the dish. This led to the bottom portion of the nut tart tasting like undercooked eggs (would have been the top if it had come out of the tin correctly. We believe that the original intention was for the milk and eggs batter to mix more with the nut mixture. 

While the final product was not one that we would recommend, we believe that a true Roman chef could have prepared this dish in an entirely different way that may have led to a more edible tart. For any future chef who might attempt to make this dish we would recommend trying to find sheep’s milk along with halving the recipe or using a much larger baking tin.

Rome in Rick Riordan’s “Heroes of Olympus” series

Rome in Rick Riordan’s “Heroes of Olympus” series

Build Your Own Acta: 

  • Find a piece of media/pop culture that references or is inspired by Rome
  • Write A 300-500 word reflection/summary on it and how well it represents Rome 

After completing my first two Acta I was at a loss for what to do next and I was looking around my room I realized I had just the thing. The first thing people tend to notice when they walk into my room is my absolutely ridiculous collection of Percy Jackson books. With the TV starting production and being a self-proclaimed expert myself, I decided to create my own Acta. 

So unless you’ve been living under a rock for the last 20 or so years, you’re likely familiar with the premise of the series but basically, they are about greek and roman demigod children set in the modern-day who save the world from various power-hungry gods/titans. (Fun fact that really has nothing to do with Rome but I wanted to include: these books started as a way for Rick to make his children feel better about having learning disabilities and it created a whole generation of mythology obsessed, reading loving, burnt-out gifted children)

Now that you’re caught up, the second series Rick writes adds in Roman gods and practices.   It’s clear that these books were made for children and focus more on Roman mythology rather than Roman history. This being said, one of the things I enjoy most about these books is how they set up just how different Rome and Greece were. While the greeks were not as care-free pure summer camp as camp-half blood was, they still made sure to emphasize Roman values in their comparison. The Roman camp, Camp Jupiter, was very strict. Everyone had to be very loyal and dutiful in comparison to the Greek camp. Additionally, I enjoyed the conversations about the differences in fighting styles. They made it clear that when it came to using swords Greeks sliced and Roman stabbed their opponets. Rick also educates the reader on common formations that were used in battle in Rome, which largely contributed to their success. 

Ultimately the best things these books do is get kids interested in the classics. I took two Latin courses because of these books and I was by no means the only one. While I did not stick with Latin, I learned more in those classes about language and culture than i did in the five years I have taken French. These books are a wonderful way to get children into history as a whole. Once they read one of these books, the more outside knowledge they will want to acquire. I also know that I felt significantly more prepared in my Latin courses because of the things I learned from these books. Also I felt like what I learned in class only made me enjoy the books more. They may not be the most accurate, but I believe that they do what they are meant to do, and that is to expose kids to the classics in a fun way, and maybe even get children who are not into reading to enjoy it.

Are you not entertained??-Gladiator Reflection

Are you not entertained??-Gladiator Reflection

Being able to watch a movie as an assignment during finals week was a nice change of pace and I don’t think I could have found a better movie to watch than Gladiator. Gladiator is a film about an extremely successful Roman general, Maximus, who is sold into slavery and eventually becomes probably the most successful gladiator of all time. This all happens because Marcus Aurelius chooses Maximus as his heir over his own son, Commodus. Commodus does not like this when he finds out, and kills his father before it can officially occur, then tries to kill Maximus, along with his family. However, Maximus is able to survive, and he becomes such a fantastic gladiator that he even overshadows Commodus, the new emperor, upon his return to Rome.

I really enjoyed this movie for many reasons. First, I think the plot was excellent and although the movie was long, I never felt bored and was engaged the entire time. Another big thing that made this movie really enjoyable was the acting, specifically Joaquin Phoenix as Commodus and Russell Crowe as Maximus. I also thought the scenery was really cool throughout and liked how the lighting of scenes was used to symbolize certain things. One example of this is at the beginning of the movie when Maximus says he wants to go back home, Marcus Aurelius warns him that Rome is no longer “the light,” and actually somewhat corrupt. After this, the first scene we see in Rome has significantly dimmer lighting than the previous scene, which set somewhat of a gloomy mood and I think may have reflected the state of the capital. This can also be seen at the end of the movie in the scenes where Maximus enters the afterlife.

I found a few things in this movie consistent with what we learned in class. The main consistency was Romans being in touch with their ancestors and respecting Roman traditions. In the movie, Maximus mentions his ancestors in one of his prayers. Later, Commodus’s sister warns Commodus about breaking traditions when he suggests getting rid of the senate after he becomes emperor. I feel like this was consistent with mos maiorum which we talked about in class.

There were also a few things that occurred in this movie that we didn’t really talk about in class so I wonder how historically accurate they were. The main thing I am talking about is the idea that a father would give up the throne to a non-family member. I feel like based on what we discussed about families and the role of a father in Roman times, it is unlikely that they would just give up familial ties to the throne. Another thing that I found interesting was the relationship between Commodus and his sister. This was an extremely intimate sibling relationship and made me wonder if that was accurate to Roman times.

Roman Slavery in Film

Roman Slavery in Film

For this actum, I watched the 1966 film A Funny Thing Happened on the Way to the Forum. The movie is set in Rome during the time of Emperor Nero. One of the main characters, Hero, falls in love with a girl (Philia) that lives in a house of prostitutes run by Marcus Lycus. At the same time, a slave named Pseuolus wants to buy his freedom from his owners, Senex and his wife Domina (Hero’s parents). Hero and Pseudolus reach an agreement: If Pseudolus can help Hero get Philia, then Hero will give Pseudolus his freedom. 

They find out that Philia has been sold to a powerful Roman soldier named Miles Gloriosus, who is about to arrive. After much shenanigans, Miles arrives and asks for his bride, threatening to burn the city and kill the main characters if he cannot have her. Pseudolus, wanting to preserve his ticket to freedom, dresses Senex’s male servant Hysterium as Philia and pronounces her dead. Miles is fooled initially, but eventually discovers the trick and captures all of the conspirators.

It eventually comes out that the real Philia and Miles are siblings, meaning they cannot marry. Hero and Philia are then allowed to be together. Miles instead takes a pair of Lycus’ other prostitutes, Pseudolus gets his freedom, and the movie ends happily ever after.

I thought this movie was a good reminder of the sophistication of Roman slaves, relative to slaves from other areas of humanity. As we learned in class, there existed a wide variety of slave/master relationships, including those in which the slave could be treated like family. Pseudolus, despite his status as a slave, is socially competent and has normal interactions with free citizens. He also had great rhetorical and persuasive skills, which a commonly defined slave wouldn’t have.

The Roman concept of friendship also appears in this film. Pseudolus and Marcus Lycus agree to impersonate each other, a plan that benefits both parties. Lycus then remarks that he and Pseudolus are “true friends.” In this context, friendship refers to the relationship between patron and client as opposed to the modern definition.

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Acta 2 Documentary Reflection

Acta 2 Documentary Reflection

For this Acta, I decided to watch a History channel documentary on the Colosseum and other amphitheaters in Rome. While these amphitheaters were referenced in class, we never took an in depth look at how these amphitheaters were made and what went into them. These are some of the most well thought out structures in Rome and hosted many public events including gladiator fights. One of the characteristics that really stood out to me regarding these amphitheaters, and more specifically the Colosseum, is their versatility. For example, the Colosseum used to be flooded with water in order to reenact naval fights. Not only is this incredibly difficult to do given the technological limitations of the Republic, but it is an almost unheard practice in today’s day in age. It was very surprising to me to learn about this as it seems to be a practice that is unique to the Roman empire and their traditions relating to public events.

It was also interesting to learn about the Lunas Magnus, a school-like structure that served as a training ground and holding area for gladiators awaiting fighting. While most gladiators were unfree slaves, this school was often compared to that of a prison with a focus on training. Gladiators carried out all their daily activities in the Lunas Magnus and often lived in subpar living quarters which were often small, poorly kept, and tightly packed together. When gladiators were called upon to fight in the Colosseum for the city to watch, they would use an underground tunnel that provided a passageway for gladiators to access the arena directly from the Lunas Magnus. Something interesting I found about these fights is that they often used to be advertised as Cena Missione which meant “without release”. This was often used as a nice way to say fight to death to be advertised across the city. However, these fights to the death did not come without serious consequence to the gladiator’s owner. Often, if a gladiator was killed participating in gladiatorial games, the owner was to be compensated one thousand times the gladiator’s value. This often prohibited these fights to the death. 

Finally, I found it very interesting that there have been many structures similar to the colosseum found across the ancient Roman territory. There are many amphitheaters that were used for similar purposes. Many of these structures found originally buried are in much better condition than the colosseum and their layouts and history can still be experienced today. 

Acta 3 Gladiator Reflection

Acta 3 Gladiator Reflection

For this Acta, I decided to watch the movie Gladiator. I thought this was fitting to watch as my previous acta focused on the Colosseum, Roman amphitheaters, and gladiatorial fights as a whole. I believe that watching this movie helped me have a better understanding of how gladiatorial fights in Rome worked, even though the movie glamorized much of what ancient Rome was like.

The movie follows Roman general Maximus Decimus Meridius and his experience as Commodus, the son of emperor Marcus Aurelius, betrays his trust and kills his father in order to gain political power. The movie follows the story of Meridius as he is sent into gladiatorial practice in order to avenge the death of his family.

Given my past acta on the colosseum and gladiatorial fights in Rome, I wanted to compare and contrast what I saw and learned in the documentary and how well it is portrayed in the movie. At the beginning of the scene the movie depicts many gladiators tightly packed with their weapons in the areas below the arena. In the documentary, they mentioned that gladiators were often kept down here until their time to fight, and stage workers and staff also stayed down here during the “show”. In the movie, I believe they did a good job accurately portraying what these under passages looked like. The scene looked very similar to what you would see at the real colosseum given the building structure and architecture. When the gladiators walked out into the arena, the shape of the colosseum seemed off to me. While the scene did a good job portraying how many people the arena can actually fit, I feel like the shape of the colosseum itself was lacking. The movie depicted a very steep seating area for people that made the arena seem taller than it actually was. Furthermore, there seemed to be some sort of covering or shade towards that top of the arena that seemed unrealistic to me. However, I do believe the movie did a good job accurately portraying the decoration which included heavy marble and a lavish design. When showing the actual fight, I question the realisticness of who was fighting. It seemed as if the gladiators were fighting more important individuals as they were dressed in gold armor and had chariots. From what I understand, these gladiators usually fought each other or fought wild beasts. Finally, the movie does a good job accurately portraying the armor worn by gladiators as it often was not nevey effective and different based on where the fighting gladiator was captured from. The movie did a good job of demonstrating this through the costumes in the scene.

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