Author: K.c

Living Like a Stoic-A Week of Control and Moderation

Living Like a Stoic-A Week of Control and Moderation

After living as an Epicurean for the Week of Living Philosophically, I thought it would be interesting to live like a Stoic. Stoics focus on the virtues of wisdom, justice, courage, and moderation while understanding that only certain things are under our control. As a Stoic, I meditated for 10 minutes in the morning and the evening. This meditation was initially difficult, as I tend to continuously stimulate my brain to prevent my mind from wandering. However, meditating challenges this, as I must reflect on my thoughts. In the first session of meditation, I meditated for 20 minutes, which felt like an hour. I checked my clock multiple times to ensure my alarm was set. I had trouble focusing on the text for reflection, and my mind wandered to school assignments and social problems. By the end of the week, meditation became easier and more calming. Sunday’s midday reflection was difficult, as it forced me to examine a situation and the extent of my control over it. Losing control scares me, so evaluating what I have control over was hard. I tried to adopt a Stoic mindset and understand that most of the situation was out of my control, and I should only try to control what was under my control. Adopting a Stoic in the future would likely prevent me from overanalyzing situations and trying to control the actions of others.
The Circles of Hierocles was the most interesting exercise, as it allowed me to extend compassion toward all humans. The exercise challenged us to picture ourselves surrounded by a circle of light. This circle represents affection towards ourselves. The circle expands to family and close friends and expands to encompass the human race. This task challenged me to show compassion and empathy to those who are frustrating me, as to include them in the circle, I had to show them affection. This idea differed widely from my original perception of Stoics as cold and unemotional. Instead, Stoics believe that we are all one organism and should have rational relationships.
To practice self-discipline, I chose to run a mile at the gym every day. While running benefits my health, I aimed at improving my mental strength through Stoic ideals. I regularly work out, so running is not difficult, although I often walk the mile or run half a mile. To run a mile every day requires strong mental focus, as I do not enjoy running. The mind is stronger than the body, so while running every day is difficult for me, it was often my mind telling me I could not, and my body followed this thought process. From Tuesday-Saturday, I ran a mile in under 10 minutes successfully. This also made me appreciate that I have a body that allows me to run and use my legs, as others are not as fortunate. Even the simple activity of running is an accomplishment. Overall, the week was interesting, and mostly helped me examine my control in situations.

An Absurd Musical Comedy: A Funny Thing Happened on the Way to the Forum

An Absurd Musical Comedy: A Funny Thing Happened on the Way to the Forum

A Funny Thing Happened on the Way to the Forum is a ridiculous musical comedy that follows Pseudolus, a slave, on his convoluted path to purchase his freedom. The film begins with Pseudolus scamming a man to win money, only to lose it after his masters discover it. He is narrowly saved from death by becoming a personal slave to a different woman. When hiding from her, as she is obsessive, Pseudolus meets Hero, the son of his masters, in a tree. Pseudolus barters with Hero, stating that he will help Hero get Philia in exchange for Pseudolus’ freedom. The story follows Pseudolus’ quest to matchmaking Hero and Philia. However, Philia was recently sold to wed Captain Gloriosus, who recently returned from battle. As Pseudolus attempts to stall the captain, Hero, and Philia run around Hero’s abode, looking for each other or hiding from others. Pseudolus decides to fake Philia’s death; however, this quickly goes astray when the captain holds a funeral service for Philia. Pseudolus’ friend dresses as Philia during the funeral, but Pseudolus’ scheme is ruined when the captain notices the friend’s movements. Thankfully, one of the men has been searching for his children through identical rings they all share. The man discovers that his son is the captain and his daughter is Philia. The film ends happily, with Hero and Philia falling in love, a family being reunited, and Pseudolus being freed. 

Overall I thought the film was entertaining, although very confusing, especially towards the end. The secondary characters tended to blend, so the ending, especially the near-death scene, was confusing. With all of the characters running around, it was difficult to keep track of the plot points. I enjoyed seeing Roman’s relationship with their slaves in the film, and although it was a bit dramatized, thought it was interesting how Pseudolus’s masters tended to be kind and trust him. As a musical comedy, it is understandable that the film ends happily, although this would not be realistic in Rome. The film’s extreme close-ups added to the film’s absurdity, and it was a film based on musical theater, as shown by the dramatic facial expressions. 

Pompeii(2014):The Predictable and Unrealistic Story of a Gladiator in Pompeii

Pompeii(2014):The Predictable and Unrealistic Story of a Gladiator in Pompeii

Pompeii follows gladiator Milo in Pompeii before the eruption of Mount Vesuvius. The movie opens with a brutal slaughter of Milo’s parents by Senator Corvus’ troops when he was a kid. Years later, he is sold to fight in Pompeii. On his way, he encounters Cassia, who thanks him for putting a fallen horse out of misery. In Pompeii, Milo meets Atticus, a fellow gladiator, and after initial hostility, the two eventually become allies. The gladiators are shown at a dinner party attended by Cassia and her family. Milo sees Cassia again but they are unable to talk until Milo calms Cassia’s horse after rumbles from Vesuvius frightens it. The pair take a ride in the countryside but encounter Roman soldiers, who bring the pair back to Pompeii. Throughout the movie, the pair deal with the corrupt Senator Corvus, who aims to kill Milo and marry Cassia against her will. During a gladiator fight, Corvus nearly issues a kill order on Milo and Atticus, but Cassia prevents their death and is locked in a room. After this fight, the arena begins to crumble as Vesuvius erupts. While most people attempt to escape, Atticus and Milo rush to free Cassia. Atticus later kills Proculus, the second in command of Corvus and is killed by the eruption. Milo and Cassia flee, but realizing their futile attempt, dismount their horse and kiss as they are smothered in ash.  

Overall, I found the movie a bit predictable and overdramatized. As someone who does not enjoy violent movies, I did not like the vividness of the stabbings. Multiple times I turned away as people’s heads were cut off or they were stabbed in the abdomen. I liked how the characters did not like the Romans, as it was a different perspective than we look at in class. While we focus on the splendor of Rome’s military conquests, we tend to ignore the people who were killed for and resent Rome. While I thought Milo and Cassia’s connection was superficial and unrealistic, I liked the relationship between Milo and Atticus. Milo has become unemotional out of necessity. His initial hostility towards Atticus is warranted, as it is Milo’s nature to refuse connections with those he will kill. The relationship between these two appears to be the only major substantial relationship in the film. 

My roommate, who also watched the movie, did not mind the violent scenes. She found that although there were obvious historical inaccuracies and the love plot seemed unrealistic, it did add a humane aspect to the mass death. She later questioned if there actually were people found kissing after being buried, as portrayed in the movie. She is now researching Pompeii videos on Youtube to find out. 

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