Author: Baumann

Balorix Letter to the Senate

Balorix Letter to the Senate

Balorix to the Senate, Greetings. 

I know that you take a great interest in the current well-being of my people, the Allobroges, so here is the state of things.  

In the years 113-101 BCE, the land of Allobroges was demolished during the early years of the Cimbrian War. Consul Gnaeus Papirius Carbo attempted to ambush the Cimbri during their withdrawal. When the Cimbri learned of his treacherous plan, they attacked, destroying Carbo’s Roman Army and leaving the land of my people open to invasion. The Cimbri did not attack Rome, they just attacked the precious land of my people. We paid for the mistakes of Carbo and then alongside you were absolutely destroyed by the Cimbri at the Battle of Arausio in 105 BCE. Later, Gaius Marius’s unprecedented five-year consulship, strong military tactics, and defeat over the Cimbri warriors led to his successful and powerful rule. Eventually, the Roman Republic consisted of internal rivalries, piracy, and conflict in the East. As a result of corrupt and oppressive conditions, my tribe did attempt a revolt against Roman rule. Our biggest regret and mistake to this date was this action. We wish we could go back in time so that we could have come to the esteemed Senate with our requests. This mistaken revolt resulted in tribune payments being imposed upon my people which have undoubtedly further led to our impoverishment. Time has passed since then and as we have remained fiercely loyal to Rome, we hope to strengthen our trust and relations. 

Although I am writing this letter to urge you to support and recognize my people, the Allobroges, I can’t help but offer a word of advice on your current situation. Upon learning about the unrest and the time of instability that you face, many of your auxiliary tribes are quick to consider revolting. My own people were in that position when the Senate passed the SCU in the year 100 BCE granting Gaius Marius total control to try and restore public order. When an SCU is granted, my people know that we will not be given the attention we deserve and that our rights will be forgotten and pushed aside. My people aren’t the only individuals that feel this way. Other tribes are in similar situations and feel as though the willingness to ignore their presence helps them justify a possible revolt. I assure you that the Allobroges are the most loyal Roman tribe and will support you in battle, and I would definitely not count on other tribes supporting you. For if they are currently unhappy with your rule, they are looking for the perfect moment to rise up against you.

Again, my people, admirers and supporters of the Roman Republic, wish to be recognized and relieved from some of our debt and be treated fairly in the future. In return, we offer the full support of the army of the Allobroges to you Romans.

Take care that you all are well. 

Balorix, Ambassador of the Allobroges

Roman Dessert Pancakes – An Ancient Delicacy

Roman Dessert Pancakes – An Ancient Delicacy

Over spring break, I took on the challenge of creating an authentic Roman dish with the help of fellow classmates Tiffany, Abby, and Annie. The British Museum wrote a blog post with nine ancient Roman and Greek recipes and the one that caught our eye was the dessert pancakes with honey and sesame seeds. The recipe calls for fairly simple ingredients and can be found here: https://blog.britishmuseum.org/cook-a-classical-feast-nine-recipes-from-ancient-greece-and-rome/ 

Ingredients

• 120g flour

• 225 ml water

• 2 tbsp clear honey

• Oil for frying

• 1 tbsp toasted sesame seeds

Process:

We heated oil in a small pan for frying and while it heated up we mixed the flour, water, and honey together in a bowl until there weren’t any clumps left. Once the oil was hot we dropped a large spoonful of batter into the oil and let it fry until golden brown on one side. We then flipped it until the other side was also a delicious golden brown color. Next, we placed the pancakes on paper towels to drain off any excess oil before drizzling them with honey and sesame seeds. We decided to take our own twist on the pancakes and also add some everything but the bagel seasoning to the pancakes to add a little seeds and flavor. 

Review:

The honey and toppings on the pancakes were a big hit and all 4 of our pancakes were eaten. The biggest downside was that the middle of the pancake was rather dense and chewy despite the outside layer of the pancake being crisp and golden brown. I think this is due to a lack of leavening agent or perhaps because the oil wasn’t quite hot enough. I wouldn’t make these Roman pancakes again but if they were placed in front of me I would eat them again.

The ingredients called for in this recipe are fairly simple and wholesome so it makes sense that they were staples in Roman desserts. I didn’t realize that sesame seeds were such an ancient staple but it was cool to learn about all the different things Romans used sesame seeds for. I can see how these pancakes were an easy yet yummy dessert to make. I can also easily picture Roman children with sticky honey covered fingers sitting around munching on the pancakes.  

The Pancake Frying Away
The lovely browned/crisp outside and the dense/chewy inside
Celebrating the final product before taking out first bites!
Gladiator – The Quintessential Roman Movie

Gladiator – The Quintessential Roman Movie

This weekend, I watched the popular and extremely well liked Roman film Gladiator. I am not someone who usually watches or enjoys action/adventure films so I was pleasantly surprised when the second half of Gladiator really captured my interest. The film is set in 180 A.D. Rome when Marcus Aurelius, a well loved emperor, is dying of old age. He appoints Maximus, a very loyal and skilled General, as his successor despite his lack of political aspirations. Marcus has high hopes that Maximus will fix Rome’s unjust political system. When Marcus’s self-centered and greedy son Commodus finds out his father is going to appoint Maximus as the next emperor, he throws a fit and strangles his father. With his father now dead, Commodus is left in command of the Roman empire. His first task is to have Maximus executed but the cunning general escapes his execution and runs off. Commodus believes Maximus is dead but in reality he winds up in North Africa as a slave to Proximo, a famous former gladiator. The real story starts then as Maximus becomes a gladiator in his own right and fights his way back into the Coliseum. After winning battle after battle and killing countless others, Commodus demands that the gladiator reveal himself and is shocked to learn the brave and daring gladiator that has captured the hearts of thousands of fans is Maximus. After having won the hearts of many Romans the big question is will Maximus win back Rome and restore it to its former republic glory?

When watching the film my favorite part was the scene of chariot racing in the Circus Maximus and seeing how huge and packed the stadium was. It’s really hard for me to imagine the large stadium packed with hundreds of thousands of spectators. The concept of killing each other and watching the killing that takes place after a clear winner in the fight is established is a little unsettling. Another one of my favorite scenes was at the beginning when the role of Marcus Aurelius as father was made clear. He said to Commodus that his faults as a person were his faults as a father which really stuck with me and showed the connection and responsibility that fathers have over their family but especially their sons. In contrast it was really cool to see how he said Maximus was essentially a son to him and acted more like a real son than Commodus ever did.

Classics Colloquium: Examining Gender in Ancient Texts (Charles Kuper’s Talk)

Classics Colloquium: Examining Gender in Ancient Texts (Charles Kuper’s Talk)

This past Friday, I attended a classics colloquium lecture called “The Grammar of Sanctity” with speaker Charlie Kuper, in which he discussed his work examining gender in the Greek, Latin, and Syriac versions of the “Life of Euphrosyne Who Was Called Smaragdus.” When I think about the discussions of gender and sexuality, I think of the modern day, where we are truly coming to question gender norms of the past. It’s crazy to me that during the time of the Romans they were more inclusive with pronouns by having specific masculine, feminine, and neuter pronouns that people could use. There are languages such as German that to this day still don’t include neuter pronouns. One of the other things that stood out during the talk is how the ancient literature talked and supported the idea of changing names. Names were super important to Romans and they strongly identified with their names so to change their name, instead of just adding an additional name, shows the true acceptance they had of switching genders. It’s cool that the Romans seem to have accepted changing genders but more importantly changing names. The “Life of Euphrosyne” was one of the examples given of pronoun changes that was really helpful to see how over the course of a text the same person could be referred to using different pronouns. 

The debate of appearance vs reality/interior was also really interesting especially because to this day we still judge people for their exterior looks and clothing instead of taking the time to get to know them and what really goes on inside them. The fact that ancient literature was discussing being true to yourself and issues surrounding your exterior appearance and interior thoughts and emotions. I brought my friend, Janet, along to the presentation and after it was over we had a fun discussion about languages and their pronouns as well as gender expression. We talked about how originally ancient languages were quite gender inclusive but then modern languages evolved and became less inclusive. Today we are back to trying to get the languages we use daily to be more inclusive. We have drawn a lot of lessons from ancient civilizations but in my opinion there is still more we can learn especially when it comes to acceptance of different genders, pronouns, and letting people be themselves.

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